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This article explores the career of ethno-nationalist leader Kageyama Masaharu, who was active during the greater part of the Showa era. It argues that though the notion of ‘Showa Restoration’ is typically understood in terms of the bloody coup d’état attempts of the prewar era, the postwar career of its participants necessitates a broader understanding of the term. Kageyama is best known as a conspirator in the failed terrorist attack known as the Shimpeitai Incident of 1933, but he also played a major role in nationalist politics in the postwar era. His activities ranged from lobbying for the recuperation and repair of physical and temporal institutions related to the imperial house, such as rituals at Ise Shrine and National Establishment Day, to the nurturing of young ethno-nationalists at his Great East Institute. The ideas and platforms of Showa Restorationists like Kageyama survived the US Occupation and the Cold War era in the form of ethno-nationalist ( minzokuha ) activists and lobbyists.

The Showa Restoration movement in transwar perspective: the case of Kageyama Masaharu, 1910–1979