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African Americans’ memories of the Great Migration and urban displacement surface in popular film and culture as a desire to return to rural homeplaces while retaining access to opportunity in urban meccas. The author argues that real examples of this “limbo imaginary” are relevant to research on Black meccas. Findings from the author’s ethnographic study of rural Freedom Colonies (settlements Black Texans founded 1865–1920) showed that, for African Americans, embodying urban-rural liminality is an existential space of opportunity and ingenuity. Urban baby boomers in the study call Houston and rural Black meccas (Freedom Colonies) home, holding dual senses of belonging and commitments to place preservation. These baby boomers performed liminality during homecoming celebrations where they commemorated ancestors and reconnected descendants’ ties to settlements severed during the Great Migration. The article recommends that researchers and urban planners help communities identify liminal spaces appropriate for catalyzing inter-generational bridging and bonding of urban-rural social capital to preserve endangered communities of color.

Adaptive liminality: Bridging and bonding social capital between urban and rural Black meccas