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This article examines how an expanding Mexican state sought the insights of ethnographic theory and practice between the 1940s and 1950s. Focusing on the Instituto Nacional Indigenista Coordinating Center in los Altos de Chiapas and its relationship with national and foreign researchers active in the same area, I show how ideas about gender affected the organization of health services, the hiring of indigenous promotores, and the differential treatment of women and men traditional medicine healers as well as anthropology graduate students and researchers. The article is organized around two conceptually distinct though, in reality, overlapping spaces: (1) the anthropologist’s fieldwork site and relations between informants, professors, and students and (2) the Mexican state's provision of health services. Even if gender was not an automatic category of exclusion or inclusion of the researcher into a local community, ethnographic insights were formed through fieldwork practices that were determined in part by gender difference and relations among researchers and their subjects. Ultimately, both anthropologists and the Mexican state indigenous agency grew to rely informally on gender as a category of expertise for gaining access to indigenous women in particular, even if the "gender intermediaries" who helped achieve this access were frequently unpaid and received little formal recognition or reward.

The gendered politics of fieldwork and state medicine in the Altos of Chiapas, 1940–1960