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This article compares the concurrent development of Edward Spicer’s theory of ‘enduring peoples’ and his political support for the federal recognition of the Pascua Yaqui Indians of Southern Arizona. This case illustrates how dynamic conceptions of acculturation and indigeneity dissipate in the face of recognition and more politically expedient narratives.

Assembling ‘Enduring Peoples,' mediating recognition: Anthropology, the Pascua Yaqui Indians, and the co-construction of ideas and politics