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Through land restitution, a component of land reform, the state seeks to restore the dignity of black communities who lost their land during colonial and apartheid times. Land restitution seeks to return the land that was unfairly grabbed from black people or to offer alternative land or cash compensation. Much public discourse and research on South African land reform has been on the failure of land reform projects and on land acquisition debates. Little research has been published foregrounding the voices of beneficiaries. By capturing their lived experiences after land transfer, this paper examines whether these beneficiaries have been “restituted.” My study in the Macleantown and Salem restitution cases shows that access to land has restored the dignity of beneficiaries and produced nostalgia because of the return of ancestors’ land, although the livelihoods of beneficiaries have not improved and these projects have failed to function. I argue that these land compensated beneficiaries have not been properly ‘restituted,’ because the programme has failed to improve their livelihoods or to produce modern solutions for the restitution programme. Land restitution in these areas has largely not led to land justice because beneficiaries are living in poverty.

Examining the meanings of ‘restitution’ for beneficiaries of the Macleantown and Salem restitution cases in the Eastern Cape, South Africa