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In opposition to any notion of poverty as privation, or ‘bare life’, Negrian discourse poses the problem of poverty as a precondition for innovation and self-constitution, that is, for the critical appropriation of the immeasurable. This appropriation, as depicted in  Kairòs, Alma Venus, and Multitudo , occurs in the event of adequation, when the monstrous store of  potentia  (immanent to poverty) exposes itself to the void in the projection of the ‘ to-come ’. This essay seeks in turn to resolve a series of vexing questions and problems concerning the function of poverty, love, and the monstrous in the Negrian constitution of reality.

Antonio Negri and the discourse on poverty – on two motifs in Kairòs, Alma Venus, Multitudo