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This article investigates the applicability of the concept of liminality to the archaeological analysis of temple thresholds, with a primary focus on the Bronze Age southern Levant. Previously, studies on cultic spaces have emphasized temple cellae as the central focal point of ritual. In contrast, ritual performed at temple thresholds has largely been an ignored phenomenon. This study presents theoretical, textual, and archaeological data to support the argument that thresholds, in general, elicited ritual activity, and that within temple contexts, a wide range of rituals were conducted, and offerings presented. After investigating the topic of liminality in rites of passage, an array of ANE texts will be used to shed light on threshold rituals. This is followed by a presentation of archaeological studies that have attempted to apply the concept of liminality to the archaeological record. Bronze Age temples from two sites, Lachish and Hazor, will be used as case studies to investigate whether there is evidence from the southern Levant for ritual in entrances and thresholds. The results of this study demonstrate that temple thresholds in Canaan did in fact function as liminal spaces within which ritual was conducted. Additionally, this study identifies an important distinction between rituals that were performed in the liminal space of thresholds and those that were performed in the temple’s cella. Ritual in the cella was theocentric, with the primary focus on the deity, while ritual at thresholds was anthropocentric, concerned with humans and their status transformations.

Liminality and Canaanite Cultic Spaces: Temple Entrances, Status Transformations and Ritual in Threshold Contexts