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What kind of  basic minimum  do we owe to others? This paper defends a new procedure for answering this question. It argues that its  minimally good life account  has some advantages over the main alternatives and that neither the first-, nor third-, person perspective can help us to arrive at an adequate account. Rather, it employs the second-person perspective of free, reasonable, care. There might be other conditions for distributive justice, and morality certainly requires more than helping everyone to secure a basic minimum. Still, if the minimally good life account is correct, and we owe everyone a basic minimum, we must ensure that everyone lives well enough.

Good Enough? The Minimally Good Life Account of the Basic Minimum