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Ever since Anders Retzius' invention of the cephalic index late in the nineteenth century, legions of anthropologists armed with spreading calipers have bravely endured the apprehension of their subjects and have accumulated thousands of measurements of head lengths and breadths and divided the latter by the former to achieve that purportedly objective characterization, the cranial index, mellifluously categorized as “dolichocephalic, mesocephalic, or brachycephalic.” From this index, one could (if properly trained) hazard a guess about whether someone was from the Northwestern, the Mediterranean, or the Alpine region of Europe. There was even hope that all groups throughout the world could be characterized and classified similarly. The uses to which this index were put ranged from the beneficent to the grotesque, from simple curiosity to preventing people from being accepted as immigrants, and to the characterization of “ideal” racial types as ingredients in racial classifications. On the humorous side, Hooten (1) noted that only hat makers paid no attention to the differences in head shape. I confess that over my years of teaching human skeletal biology, I have enjoyed almost each and every head measurement that I've taken. I ordinarily managed to demonstrate that the index meant nothing in terms of defining whence came a person. I doubt that any of us practicing these arts have failed to mention the findings of Franz Boas' 1910–1913 publications (2) that the offspring of immigrants born in the United States showed a “significant” difference from their immigrant parents in this index. (I say significant because that was what we were taught.) This finding was perhaps one of the most …

Head to head with Boas: Did he err on the plasticity of head form?