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The article examines the epistemological status of the phenomenon of social trust. The research purpose is to explicate the concept of trust in connection with the fundamental transformation of socio-historical practice and social knowledge. The priority methodological task is to study the problem within the framework of the system methodology evolution and consider the parameters of trust in the intervals of non-classical and post-non-classical systems analysis. The study is based on a philosophical-scientific paradigm approach. Epistemological situations of autonomous and conventional application of different paradigms are modeled in the study of the phenomenon of social trust. In non-classical systems analysis, social trust is an internal characteristic of a society-system in the mode of its correct functioning. Social trust is one of the social order mechanisms. Social trust is also associated with subjective trust, ordering the interaction of subjects. Intersubjective interactions entail the legitimation of the social order. The transformation of social trust in the modern world is associated with trends in the reduction of the role of normativity, the fragmentation of socio-historical existence. There appears augmented reality, which contains to a certain extent the elements of pseudo-being. Subjective social trust can no longer support holistic meanings. In a situation of change in epistemological attitudes to determine the specifics of social trust, a systems analysis of weakly and highly non-equilibrium states of the intersystem environment is promising. Social order formulas are still inadequate for modeling intersystem environmental states (relations between states, blocs, unions, etc.). Within the framework of the post-non-classical systemic methodology, social trust refers to the signs of social holism. Social trust contributes to the emergence of stable intersystem conditions, the formation of a regulatory environment, which becomes an acting unit. Social trust in all philosophical-scientific paradigms is indicative of the rationality of social-historical existence.

The problem of social trust in the context of system methodology