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Although mindfulness has been embraced by the West, this has mostly been a secular “decontextualized” form of mindfulness, disembedded from its original Buddhist nexus of beliefs/practices. This has arguably deprived the practice of its potential to effect more radical psychospiritual development. This article therefore argues for the “recontextualization” of mindfulness, drawing explicitly on Buddhist teachings to enhance our appreciation of it, and offers a contribution to such recontextualization. It presents a novel (in the context of Western psychology) theoretical model of mindfulness, drawing on concepts in Theravada Buddhist literature. In particular, it suggests that Buddhism identifies 3 main “forms” of mindfulness: sati (awareness of the present moment), appamada (awareness suffused with ethical care), and sampajañña (awareness suffused with a sense of spiritual development). Although, currently, only sati has been recognized in the West, we have much to gain from also recognizing the potential ethical and spiritual dimensions of mindfulness.

Recontextualizing mindfulness: Theravada Buddhist perspectives on the ethical and spiritual dimensions of awareness.