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GENDER TEMPORALITY AS MEASUREMENT OF SOCIAL CONFLICTS: UKRAINIAN CONTEXT
Author(s) -
Olha Vlasova
Publication year - 2020
Publication title -
ukraïnoznavčij alʹmanah
Language(s) - English
Resource type - Journals
ISSN - 2520-2626
DOI - 10.17721/2520-2626/2020.26.5
Subject(s) - temporality , postmodernity , sociology , typology , context (archaeology) , modernity , epistemology , ukrainian , social science , anthropology , history , philosophy , linguistics , archaeology
The article presents the analyses of the contemporary scientific understanding of the time gender aspects in the context of the social conflicts theories. It is accentuated that nowadays the life of the Ukrainian society is determined by two cultural codes: on the one hand, it is still the phase of the non-completed modernity project; on the other, – the western cultural postmodernity has been actively constructing its models of social practices in Ukraine for quite a number of recent years. Hence the specificity of social conflicts transformations in our country: contradictory modern and postmodern modes in their interrelation have a great impact on the social conflicts in Ukraine. It is significant that the typology of social conflicts and the motives for their origin are presented in this paper in their close interconnection with the aspects of the phenomenon of gender temporality, an attempt to manage the social temporality as the definite measurement of the social conflicts processes and their results. It is stressed that in the scientific literature the two temporality models prevail now: the mobilizing model and the model of the medium and eschatological time. These two models of gender temporality, namely, the mobilizing and eschatological ones, are analyzed and defined as such models that greatly influence the formation of the contemporary conflict-oriented social landscapes. The assumption of the gender temporality as a definite measurement of social conflicts and is accentuated by the concluding ideas of its actual capacity to be a kind of modus vivendi to their solution. The policy of the “unity of differences”, which is a basis of the contemporary feminist agenda, and the “ethics of care” should become a model for the current development of the Ukrainian society and the supposed future transformations.

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