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The Ten Commandments have been studied extensively, yet, in the last few decades only a few scholarly commentaries have analyzed them seriatim. For example, in the 1950’s, Solomon Goldman examined each “Word” (the Hebrew term for these commandments) one after the other in The Ten Commandments (Chicago: Phoenix, 1956), providing valuable rabbinic insights. In the late 1990’s, Rachel S. Mikva edited Broken Tablets (Woodstock,VT: Jewish Lights, 1999) with emphasis on the contemporary applications of the Decalogue, and David N. Freedman, edited, The Nine Commandments (NY: Doubleday, 2000), in which the contributors studied the Decalogue mostly within the context of the Hebrew Bible and the ancient Near East. The major critical review of the Decalogue, written from an historical-critical perspective is The Ten Commandments in History and Tradition, edited by Ben-Zion Segal (English version edited by Gershon Levi, (Jerusalem: Magnes Press, 1990). However, this book does not contain an extensive examination of each commandment, but rather deals primarily with textual issues, such as division, cantillation, its use in liturgy, in the Hebrew Bible and Jewish thought and practice.

Roger E. Van Harn, ed. The Ten Commandments for Jews, Christians, and Others