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La Historia del reino de Quito de la América Meridional del jesuita Juan de Velasco ha sido una obra continuamente desintegrada en el transcurso de su devenir. Escrita en el año 1798 fue condenada a la incomprensión por no ajustarse a los patrones científicos de la época. El análisis de la obra desde su unidad revela una forma de hacer Historia que, amparada en la tradición historiográfica jesuítica en las Indias occidentales, definen un modo particular de ser y de sentir asociado con una identidad criolla diferenciada respecto de los sujetos indígenas y peninsulares.The Jesuit Juan de Velasco’s History of the kingdom of Quito of South America has been a continually disintegrated work in the course of his development. Written in the year 1798 it was condemned to the incomprehension because the incapacity to adjuste to the scientific standards of the time. The analysis from it's unity reveals a way to do History that, protected in the Historiographical Jesuitical tradition the West Indies, they defined a particular way of being and feeling associated to a creole differentiates identity about the indigenous and peninsular subjects

La idea de Historia en la "Historia del Reino de Quito de la América Meridional" del jesuita Juan de Velasco