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. This article aims to explore the potential of Alfred Schutz' sociologicalphenomenology for spatial phenomena and its integration into human geography.Although the influence and productivity of phenomenology in general couldcontribute significantly to shed light on spatial phenomena of thelife-world, such as a progressive sense of place (Massey,1993), transnationalities(Pries, 2001),socio-spatial atmospheres (Hasse, 2017), “home” and encounters (Seamon, 1979,2014), enforced life(s) in refugee camps and others, it has never become amajor strand of contemporary (German speaking) human geography. According toHasse (2017) phenomenology has even remained almost absent ingeographical research. In contrast to this proposition, the analyticallyendorsed and empirically examined theorems of phenomenology have recentlybeen challenged by “post-phenomenology” and “non-representationaltheory”. These approaches raise – though both argumentatively andempirically unproven – their voice against pretended limitations of“classical” phenomenology in arguing with “imagined” limits of meaningand understanding. Irrespective of these developments, we would like to referto the analytical and methodological stringency of approaches that arise fromthe rich tradition of phenomenology and emphasize their still largelyuntapped potential for human geography by suggesting a“Leib”-based approach rooted in reconstructive methodologies toanalyse the various spatial phenomena of the life-world.

Lebenswelt, Leiblichkeit und Resonanz: Eine raumphänomenologisch-rekonstruktive Perspektive auf Geographien der Alltäglichkeit