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Li Zehou coins the term “guanxi-ism” (relationalism) to confirm the Confucian self with its two aspects of social relations and independent character, while elaborating the classical Confucian notions of individuality, autonomy, and self-realization in his many works, especially in Reading the Analects Today. Li argues that Confucius interprets external ritual as a person’ own internal intention and drive, and as a result elevates social and ethical regulations as personal emotions and the autonomous power of decision. With a certain transformative construction, Li expects that this Confucian project can be efficiently applied in developing humanity and reconstructing the cultural order in today’s world.

Li Zehou’s Reconception of the Classical Confucian Concepts of Autonomy and Individuality: With a Focus on Reading the Analects Today