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<strong>Reformed mysticism and the culmination thereof in pietistic ego-texts of male believers in  the South African pioneer life on the frontier.</strong> The manifestation of Reformed mysticism in  the pioneering communities of the South African interior was not limited to women-believers  only. Although less frequent, Reformed mysticism contained in the pietistic ego-texts of  male-believers also surfaced in early pioneering communities of South Africa. This essay  considers the mystical ego-text of Francois Retief (1773–1838), the brother of Piet Retief who  was massacred with other Voortrekkers by the Zulu king Dingaan in February 1838. Francois  Retief’s ego-text reflects typical elements of Jesus-centred bridal mysticism. Although it does  not contain the radical features of bridal mysticism prevalent among women-believers on the  frontier, it reflects intense levels of spiritual consciousness associated with the energetic levels of faith among Reformed believers under dire circumstances on the frontier

Gereformeerde mistiek en die neerslag daarvan in piëtistiese ego-tekste van manlike gelowiges in die Suid-Afrikaanse pionierslewe