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Neste trabalho nos enfatizamos que a relacao existente entre as religioes afro-descendentes e os maracatus-nacao e fruto de uma construcao humana, e como tal, dotada de historicidade, e por isso mesmo deve ser contextualizada. Os indicios de que as religioes afro-descendentes buscaram abrigo nos maracatus-nacao durante a repressao exercida contra eles nos anos trinta e no Estado Novo, podem ser pensados como sinais de que essa relacao talvez nem sempre tenha existido. Alem disso, necessitamos compreender que nao ha uma homogeneidade nessa relacao e que, alem dos xangos, a Jurema e a Umbanda tambem estao presentes.  Abstract. The relationship between the Afro religions in Brazil and the maracatus is a human construct, or rather, it involves historicity, and may thus be contextualized. In spite of the fact that Afro religions have sheltered within the maracatu institution during the repression of the 1930s and the Vargas’s New State, the relationship may have not always existed. Moreover, homogeneity in this relationship is not extant since beside Xango the Jurema and the Umbanda are also present in the maracatu

MARACATUS-NAÇÃO E RELIGIÕES AFRO- DESCENDENTES: UMA RELAÇÃO MUITO ALÉM DO CARNAVAL