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At all times, the socialist society, based on Marxist-Leninist ideology principles, claimed to be the master of the truth, having into the service of itself the conviction that the truth is one and every variant that competes with it is a lie. So the socialist system, as a semantic order (the way it understands the world, the human relationship with it), takes the place of truth, becomes the truth itself, after it has falsified the truth and itself. If a system is not falsified, as it happens in a normal society, its meaning in general is always below the truth, along with other orders of alternative meanings, with which it enjoys the same status of credibility. All these orders of meanings have the same opportunity to be true, but it is not possible to be all true. If we relocate or rather extend the concept of the order of prevailing meanings from the existential plane to that lecture plane, we notice that the prevailing order of meanings is embedded and transformed into a a habit (even as a vice), wherein the arbitrary relationship between the mark (the word) and the marked (the object) penetrate obligations that arise from the dominance of the order of meanings in power. This means that within the discourse there is the possibility that the prevailing meanings of the socialist order can guarantee themselves privileged and automatic places and positions.

FROM THE ABSOLUTE SEMANTICORDER’ OF SOCIALIST SYSTEM TO AUTOMATIONS AS FORMS OF HARDENING OF DISCOURSE IN THE POETICS OF SOCIALIST REALISM