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Assistant Professor, University of Hormozgan, BandarAbbas, Iran, Email: a.foroozanfar@yahoo.com Introduction Although the positive psychology movement officially started a decade ago, the theories and ideas of positive-oriented psychology are not completely new and go back to decades ago and even to the beginnings of psychological science. Perhaps the first opine on positive psychology belongs William James, who introduced the concept of a healthy mindedness years ago (Joseph & Linley, 2006). Other manifestations of positive psychology can be found in the schools of the humanism of Maslow and Rogers. Maslow has approached positivist psychology with the concept of self-actualization and Rogers with stress on perfection and happiness. Nonetheless, the rejection of positive psychology as is known today can be traced back to 1998. It was when Martin Seligman, the father of positive psychology and then president of the American Psychological Association, introduced this concept. By introducing this concept, Seligman stated that for half a century, psychology had examined only one subject, mental illness (Fowler, Seligman, & Koocher, 1999). Seligman stresses that psychologists should pay attention to the main missions of psychology, which is helping others to give birth, identify and nurture individuals’ talents, and expand the definition of psychology to include positive mental Abstract: Hope, resilience and forgiveness are among the topics that have been considered both in the field of psychology and in the field of religion. All moral religions have sought to create and strengthen hope, resilience and forgiveness in human beings. In this article, an attempt has been made to examine the commonalities and differences between these constructs from the perspective of the Quran and positive psychology. Therefore, using library resources and descriptive-analytical method, the statements obtained from Quranic verses on the subject of hope, resilience and forgiveness have been examined. Identifying the foundations, effects and consequences of these structures, as well as the solutions offered to create and increase these features from the perspective of positive psychology and the Quran an have been among the objectives of this article. One of the most important findings of the research is that the basis of these characteristics in the Quran an is belief in God, resurrection and the nature of human perfectionism and in positive psychology, materialism, semantics and generally the issues of this world and individual. Achieving the desired perfection that is the goal of both views in the Quran is to achieve the nearness of God and the status of the expected divine caliphate and in positive psychology, success in life and having positive emotions. It seems that when a person suffers from a lack of meaning in life and does not satisfy the affairs of his material life, only believing in the origin of existence and hope for his infinite mercy and meeting.

Positive Psychology and the Qur'an: A Comparative Study of the Constructs of Hope, Resilience, and Forgiveness