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&amp;nbsp;Based on the analysis of causality and reasonableness of arguments of such literary scholars as Shakir Selim and Shamil Alyadin, this article attempt to determine the ethnocultural code of the Crimean Tatar literary criticism. The author applies the approach of methodological pluralism, as well as hermeneutical, logical, historical-genetic, comparative-typological, phenomenological, and psychological methods. This allows considering various perspectives of the aforementioned literary scholars upon the variants of critical analysis of the artistic heritage of the classic of Crimean Tatar literature Memet Nuzet. The article outlines the basic principles of literary criticism, declared by Shakir Selim and Shamil Alyadin, as well as their dependence on the ethnocultural code of the Crimean Tatars. The scientific novelty of this research consists in the attempt of carrying out a comprehensive hermeneutical analysis of Shakir Selim&amp;rsquo;s literary-criticism work &amp;ldquo;About Shamil Alyadin, Charyks and the Pocket Knife&amp;rdquo; through the prism of methodological pluralism in the aspect of ethnocultural code. The author&amp;rsquo;s main contribution consists in the reflection of the &amp;ldquo;clash of opinions&amp;rdquo; of three literary critics &amp;ndash; this is the critical article by Shakir Selim, based on the response of Pirae Kadri-Zade, written to Shamil Alyadin&amp;rsquo;s criticism essay on the poem composed by the classic of the Crimean Tatar literature Memet Nuzet.&amp;nbsp;	

litera

Ethnocultural code in the Crimean Tatar literary criticism (on the example of Shakir Selim’s literary-criticism article “About Shamil Alyadin, Charyks and a Pocket Knife”)