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Resumen : Se parte de unas consideraciones previas sobre filosofia y mundo para introducir el tema del «acosmismo» con que Hegel califica la posicion de Spinoza. Establecida la historia conceptual del termino en su contexto inmediato (Wolff, Platner, Maimon), se fija el sentido mas relevante de la discusion como contraposicion entre distintas formas de entender el «orden del mundo». Seguidamente se procede a reconstruir la comprension hegeliana del «mundo» en base a las aporias generadas en el nivel del espiritu objetivo y su superacion en el nivel del espiritu absoluto. Se puede asi contraponer la mundanidad hegeliana a la acosmicidad spinozista como oposicion entre una temporalidad «cualitativa» (cristiano-escatologica) y otra meramente extensiva propia del universo homogeneo e isotropo de la nueva ciencia. Ello permite, a su vez, situar ambos modelos en el horizonte de la «sabiduria del mundo» de los antiguos y la funcion de la filosofia como consolatio . PALABRAS CLAVE : Hegel - Spinoza - Acosmismo - Mundanidad - Concepcion del mundo - Sabiduria del mundo Abstract : Hegel notoriously viewed Spinoza’s thought as a form of «acosmism», a topic which is here introduced by way of summoning the link between philosophy and world. Appropriately embedded in a succession of immediate contexts (Wolff, Platner, Maimon), the conceptual history of this notion leads to seeing the controversy surrounding it as a clash between opposite ways of understanding the «order of the world». Thereafter the Hegelian conception of the world is reconstructed along the claim that the absolute spirit overcomes the aporiae contrived by the objective spirit. This circumstance leads to perceive in the collision between Hegelian worldliness and Spinozist acosmicity the pitting of a «qualitative» temporality (of Christian-theological bent) against the merely extensive temporality implied by the homogeneous and isotropic universe of the new science. This outcome, in its turn, suggests ranging both models in the setting deployed by the antique «worldly wisdom» and the commitment to philosophy as « consolatio ». KEYWORDS : Hegel - Spinoza - acosmism - Worldliness - Conception of the World - Worldly Wisdom

«Qué tipo de entidades son necesarias para hacer del mundo un mundo» [A propósito de Enciclopedia § 50]