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Expresiones como: Cristo “nuestra esperanza”, o “esperanza que salva” -haciendo referencia a la expresion paulina de que “nuestra salvacion es en esperanza” (Spe enim salvi facti sumus. Cf. Rm 8,24)-, a muchos hace surgir la idea de que se habla de una esperanza conectada a un evento escatologico (proximo o apartado), desvinculado de la realizacion presente de la persona que ya esta siendo salvada por dicha esperanza. El articulo, por un lado, propone una reflexion sobre la virtud teologal de la esperanza encarnada en el hoy, en viva tension con el futuro y mediante la cual Jesucristo se vuelve: criterio hermeneutico, fundamento y consumacion de la realidad creada; y, por otro lado, exhorta a pensar que significa para la praxis cristiana, el dar razon de aquella esperanza. Expressions as: Christ "our hope", or "hope that saves" - making reference to the paulinist expression that "our salvation is in hope" (Spe enim salvi facti sumus. Cf. Rm 8,24), that to many it means that it talks about a hope connected to some scatological event (near or far), unlinked to the present realization from the person that it's already been saved by that hope. The articles, from one viewpoint, proposes a reflection on the theological virtue of hope made flesh today, in live tension with the future, and through which Jesus Christ becomes: hermeneutical principle, fundament, and consumation of created reality; and from another viewpoint, it points to think on what does that mean to the christian praxis, to give reason on that hope.

cuadernos de teología - universidad católica del norte

Jesucristo, primicia, fundamento y consumación de nuestra esperanza: Intuiciones sobre la primacía de Cristo como sujeto-agente de la esperanza cristiana.