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In this paper, my aim is to investigate some features of the way in which Aristotle argues for his basic tenet that being is not a genus in Metaphysics III 3. The argument proves to be rather restricted, as it oper- ates with premises specifying very special conditions for a good definition in accordance with the genus-plus-differentia pattern. It is argued then that this strong dependence on premises stemming from very specific philosoph- ical schools accounts for its rather mitigated reception already in Antiquity, beginning with Alexander of Aphrodisias.

Aristóteles y la prueba de que el ser no es un género (Metafísica III 3)