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Islam is often treated as an historical monolith associated with Byzantium, the Iberian Peninsula, or as a reaction to the West. Rarely do we see it treated as a topic on its own; most texts and lessons show it as a reaction. Often it is covered simply as a type of military experience that pops up in Spain, the Mediterranean, or India. A more comprehensive and diverse coverage of Islam in World History, including that which is seen in Mughal India or after the influence of Sufism, could help us develop a stronger narrative, one that is also cognizant of the voice of the historical “other” in world history. In this research, I will address the following issues: A. Non-Arab interpretations of Islam (Sufism) B. The empires of South Asia (the Mughals) C. The merits of Islam as a significant section of the human experience, giving voice to the historical other

Global Discourses and Teaching: Islam in World History