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In May 2006, the University of Illinois held the Second International Congress of Qualitative Inquiry conference. One part of the congress was a panel moderated by Carolyn Ellis, perhaps the most prominent promoter of the autoethnographic trend in the contemporary humanities. She invited to the meeting several leading figures involved in the qualitative research methodology, including Norman K. Denzin, Yvonna S. Lincoln, Laurel Richardson, and Arthur P. Bochner. These researchers, supported by Ronald J. Pelias and Janice M. Morse, made an attempt to portray the context of the creation of a thought collective, tied around the qualitative thought style.1 The palette of issues streamlining the individual statements (presented in the form of several-minute flashback stories) mostly fluctuated around the lives of individual researchers, from whom they learned the qualitative approach, which events conditioned their location in such and no other point of the scientific scene, and finally, where on this scene they situated themselves. The narrated stories (contained in one of the chapters of the book Ethical Futures in Qualitative Research)2 bring closer the political and institutional

Biographical Epiphanies in the Context of Laying the Foundations of the Qualitative Thought Collective