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In anthropology, culture is a central category. The idea that “everyone – people and groups – has culture” is part of the first lessons on the topic. In social life, however, culture is attributed to collectives and practices in a different way. This text aims to discuss how the concept of Afro-Brazilian religions is established as culture. Although in Brazil it is possible to make this association when considering Catholicism, and even though rarely put into practice when for evangelicals, this connection is an integral part of social views regarding Afro-Brazilian religions. A key field for showing this idea is cultural policies, but the concept that connects religion and culture can be found in other spheres, like the one related to demands for religious freedom. Defining religion as Afro-Brazilian culture makes way for situations that combine religious agents and practices of another nature. I begin this discussion with a description of these situations.

WHEN RELIGION IS CULTURE: OBSERVATIONS ABOUT STATE POLICIES AIMED AT AFRO-BRAZILIAN RELIGIONS AND OTHER AFRO-HERITAGE