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THE ANTHROPOCENE AND THE AMERINDIANS This article originates from a paper presented at the Boas Seminar at Columbia University, New York, in May of 2016. The circumstances in which the argument was presented are so intrinsically bound up with how I address the recent debates concerning the intellectual trend in anthropology that is known as ‘the ontological turn’, that I have decided to preserve, in this published version, those signposts that situate the author and her audience. It was the challenge of presenting a line of thought with which, in my view, my very specialized audience of eminent anthropologists was relatively unfamiliar, that demanded this exercise in conceptual archaeology. Had I approached the debate from the standpoint of Amerindian ethnology, many of the presuppositions made explicit in this article would have remained implicit. When teaching about the topic in Brazil, I came to realise that contextualising the history of a concept in this way can be useful for students as well, especially for those unfamiliar with Amerindian ethnology. A conversation with Marilyn Ivy1 on the role of Amerindian ethnology in contemporary anthropological debates prompted an invitation to tackle this topic from my perspective, which is that of a European doing anthropology in Brazil with Amerindian peoples. Once I began to think seriously about it, I realised that this was not at all an obvious task. I had to tackle a complex question, riddled with diplomatic risks. First, everything about the phenomenon is open

COPERNICUS IN THE AMAZON: ONTOLOGICAL TURNINGS FROM THE PERSPECTIVE OF AMERINDIAN ETHNOLOGIES