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In the long section jet 32-4S chapter 32 occupies an important position. It opens the account of the capture of Jerusalem and introduces the different characters who appear in the story as well as their relationships to one another. But chapter 32 raises problems, given the curious arrangement of the three speeches which it comprises, words of the king, of Jeremiah and finally of YHWH. Thus the chapter has the appearance of a paradoxical dialogue between the three principal characters in the story, each one widening the horizons of his predecessor in the dialogue, which thus provides the reader with the keys to approach the continuation of the story. The paradox forms an integral part of the "contrat de lecture" established between the narrator and the reader, and the promise of restoration remains in the background of the story of the very gloomy events which the remainder of the narrative is going to recount

Jer 32, exergue du récit des chapitres 32–45?