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In his influential essay, “The Theological Turn of French Phenomenology,” Dominique Janicaud suggests that phenomenology and theology “make two.” On the thirtieth anniversary of that essay, here we consider some of the main lines of response that have been offered to his account. We suggest that there are three general approaches that have been the most prominent: indifferentism, integrationism, and pluralism. The indifferentists implicitly suggest that Janicaud is right about the divide between phenomenology and theology. The integrationists think that Janicaud is wrong about the divide because theology and philosophy are unable to be strictly distinguished. The pluralists suggest that Janicaud is right about the division, but wrong about how it works. For pluralists, philosophy and theology are distinguished due to the immediate evidential authorities that operate in the two discourses. As such, phenomenological theology and phenomenological philosophy of religion are importantly different. Defending pluralism as the best of the three options, we argue that it avoids the potential reductionism that is present in the other two. We conclude by turning to the ways in which, precisely because phenomenological philosophy and phenomenological theology make two, they can both benefit from being put into robust engagement with the other.

It Takes Two to Make a Thing Go Right: Phenomenology, Theology, and Janicaud