English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Plus monthly

Global: Zendy Tools annual

Global: Zendy Tools monthly

Global: Zendy Free Plan

Jörg Baur compares the the entries ‘orthodoxe’, ‘orthodoxie’, ‘l’hérésie’ and ‘l’hérétique’ of the classic ‘Encyclopédie’ (1751–1780) with the corresponding articles in the less well-known ‘Encyclopédie Méthodique’ (1788–1790) of Abbé Bergier, who was confessor to members of the Royal Household in Paris. With France as the model, the analysis of these short texts serves to cast some light on the complex process which led to the dissolution of the ‘Constantinian’ alliance between the ruling political forces on the one hand and the church and the faith it propagated on the other. The aim of the articles published in 1765 is obvious: No single religious conviction, nor any ecclesiastical institution representing it, should have the support of the ‘King’ in making presumptuous claims of exclusive and universal prevalence. Consequently, any social discrimination or psychological defamation of ‘heretics’ is denounced. Interestingly, this critical approach does not result in a fundamental rejection of Christianity itself. Rather, on the eve of the Revolution, the ecclesiastical texts see traditional religion endangered by the ‘forceful minds’ (esprits forts) and their potentially violent, destructive determination. They foresee antireligious pressure, but have nothing to set against it except helpless protestations of the innocence of the true believers. This ecclesiastical impotence compels us today to analyse with an open mind the distortions of the Christian project of ‘orthodoxy’, a project which was originally intended to combine the collective validity of universal truth with the liberating influence of individual insight.

›Orthodoxie‹ und ›Häresie‹ im öffentlichen Diskurs des vorrevolutionären Frankreich