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This essay addresses the question of how the city and its territory (Umland) were related in the reformation process. Its object of investigation is the imperial city of Ulm which owned one of the largest territories. The assumption that in the reformation process the city was the outrider and the territory followed proves adequate only at first view. A closer look shows some more complex dynamics. Whereas reformation preaching indeed did spread from the city into the territory, the practice of a reformed eucharist started at the edges of the territory. After the official introduction of the reformation in 1531 the territory played an important role concerning reformatory diversity. It served the city as religious experiment space and storage room.

Von Rossen und Wagen: Das Verhältnis von Stadt und Land in der Ulmer Reformation