English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Plus monthly

Global: Zendy Tools annual

Global: Zendy Tools monthly

Global: Zendy Free Plan

On a sunny Saturday morning in May of 2015, a group of over 80 non-religious Americans and Britons gathered in the basement of a Presbyterian church in the heart of Atlanta, Georgia. As individuals and groups of two and three trickled in, grabbing bagels and coffee and finding their seats, a band was setting up in the front of the room. At 9:00 a.m. sharp, the band gathered the room’s attention and soon everyone in the basement was belting out the lyrics to the themesong from the 1980s comedy Ghostbusters. Some sang, clapped, and danced in the aisles, while others laughed sheepishly and followed along as best they could by reading the lyrics displayed on the large overhead behind the band. The band was equipped with a saxophone, a piano, a guitar, and both lead and backup vocals, and they quickly orchestrated a “call and response” dynamic with the audience during the choruses.When the band asked, “Who you gonna call?” the audience yelled back gleefully, “Ghostbusters!” Everyone was on their feet and smiling, looking around at their neighbors with knowing glances that signaled shared memories of the movie and the irony of singing about ghosts at a gathering devoted to secular worldviews. The occasion for this secular sing-a-long was the second annual international conference of the Sunday Assembly, a growing network of “secular congregations” that selectively appropriate and replicate the Protestant church model to build community among the non-religious. Organizers and members had come from all over the United States and Britain to meet one another, share questions and concerns, and celebrate their successes as a growing organization. The organization, which began in London in early 2013, has quickly spread to over 70 local assemblies across the globe, though primarily within Britain and America. Local assemblies meet on Sundays, sing songs and listen to speakers, and they focus their gatherings on building community and pursuing a more meaningful life.1 They seek out ways to volunteer and engage with their local com-

Rejecting Rejection Identities: Negotiating Positive Non-religiosity at the Sunday Assembly