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The hermeneutical aspects of Islamic legal theory (u l al-fiqh), defined by the author of the present book as “the part of legal theory that focuses on the analysis and interpretation of the language of a scriptural canon” (p. xiii), has in recent decades been subject of a few significant detail studies, but not of any comprehensive systematic treatment. The present book provides a first comprehensive and systematic analysis of the development of Sunn legal hermeneutics from its origins through the first half of the 5/11 century, described by the author as “the formative or preclassical period of Islamic legal hermeneutics.” The classical period, Vishanoff explains, began “in the second half of the 5/11 century, which witnessed a sudden proliferation of major works that would become enduring points of reference for the discipline by scholars such as Ab l-Wal d al-B , Ab Is q al-Sh , Ab lUsr al-Bazdaw , Im m alaramayn alJuwayn , al-Sarakhs , al-Ghaz , Ibn Aq l, and Ibn Barh n” (p. xv).

The Formation of Islamic Hermeneutics: How Sunni Legal Theorists Imagined a Revealed Law, by David R. Vishanoff