English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

423 In the preface to the first of his two volumes examining the “old Lutheran” exegesis of Gen 3:15, Father Tibor Gallus, S.J., offered an admiring ecumenical reflection on Martin Luther’s regrettable lapse from the Catholic Church. If Luther had only been trained in the philosophia perennis of Saint Thomas, Gallus lamented, then he might well have become a great champion of the Catholic faith, the Augustine of the sixteenth century. Sadly, Gallus continued, Luther followed the flawed traditions of late medieval nominalism and so became the Origen of his day.1 Gallus’s comparison, misguided though it may have been, reflected a critical admiration for Martin Luther on the part of Catholic theologians that became commonplace in the latter twentieth century, largely as a result of the ecumenically friendly approach to Luther developed by the German Catholic scholar Joseph Lortz and his many students.2 In the years since FORTUITA MISERICORDIA: MARTIN LUTHER ON THE SALVATION OF BIBLICAL OUTSIDERS

Fortuita Misericordia: Martin Luther on the Salvation of Biblical Outsiders