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Based on the example of Russian fascism in Harbin, Manchuria, this paper demonstrates how the concept, ‘transnational’ can relate to fascism in three ways: as a transnational phenomenon, as a transnational movement and in terms of the study of fascism from a transnational perspective, focusing on the relations and exchanges between fascist movements and how fascism crossed borders. One way of approaching implementing this perspective is to focus on the appropriation and adaptation of fascist bodies of thought into various local contexts. This paper argues that in this context the studies in fascism from a transnational perspective can profit from by focusing on a contemporary understanding of fascism instead of a priori academic definitions. Harbin fascists perceived fascism as a universal idea, which assumed distinct manifestations depending on the particularities of each nation. Therefore in the view of contemporaries fascism also constituted a transnational movement. In a second step this paper reflects on the question to what extend fascist studies could also benefit from the extension from a transnational to a transcultural perspective to better grasp the diverse influences on various manifestation of fascism and deepen our understanding of change and entanglements between fascist movements as well as their respective environments on a global scale.

Russian Fascism in Exile. A Historical and Phenomenological Perspective on Transnational Fascism