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Dirk Krausmüller believes that Leontius of Byzantium in the first book of his early treatise  Contra Nestorianos et Eutychianos  supposes the singularity to include three elements: (1) unqualified substrate, (2) set of substantial idioms, and (3) set of hypostatic idioms. In my opinion, this structure looks a little different: (1) substance, which represents the universal without substantial and para-substantial features, (2) nature, which contemplated only with these features and (3) hypostasis. The different usage of the terms “substance” and “nature,” as well as the expressions like “communication by nature” and “junction by substance,” which have a completely distinct meaning, serves as a proof of this basically thesis. Nevertheless, the descriptive model of  Contra Nes­torianos et Eutychianos  has been somewhat modified in a later treatise  Solutio . Leontius of Byzantium suggests that the singularity should include (1) nature or substance in the meaning of species, (2) individual nature, which, besides the natural qualities, includes also the hypostatic ones, (3) hypostasis itself rendering being to the whole described construction. This transformation has been done due to different polemical purposes (?). Leontius of Byzantium tries to justify not the common character of nature, but the way the common nature takes being in the singularity. 

Identity in Difference: Substance and Nature in Leontius of Byzantium’s Writings