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Scholars often draw attention to St Symeon the New Theologian’s usage of non-systematic and unconventional theological language. Such peculiarities are in evidence within St Symeon’s teaching on the topic of participation in the divine substance as part of his depiction of deification. In general, St Symeon speaks of the divine substance as being beyond all,1 although present in and filling everything.2 Borrowing the terminology of Dionysius the Areopagite, St Symeon calls the divine substance supra-substantial.3

On the Topic of Participation in the Divine Essence According to St Symeon the New Theologian in the Patristic Context