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For decades Chicanx/Latinx feminists have mobilized important alternative onto-epistemologies and methodologies like testimonio that subvert dominant forms of knowledge production. Yet, these contributions have not been meaningfully engaged in the discipline of geography. This article seeks to address this gap by bridging methodological lessons across feminist geography, Chicanx/Latinx Feminist Studies and testimonio. Drawing on my experiences as a Latina feminist geographer doing research with my community, I critically reflect on how Chicanx/Latinx feminisms and testimonio create crucial openings to work towards a more ethical, relationally grounded, anti-oppressive praxis in geography.

Voicing Chicanx/Latinx feminisms and situating testimonio in geographical research