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For Brentano, an act of consciousness features a  presentation of an object  joined with an  inner presentation  – an ‘inner consciousness’ or inner awareness – of that object-presentation. On Mark Textor’s articulation of Brentano’s model, the act has the structure of a single experience directed upon a  plurality , viz.: the object  and  the experience itself. I consider an alternative development of this Brentanian model. Drawing on Husserl’s part-whole ontology, I submit, the act itself has the structure of a  whole  formed from two  co-dependent parts , viz., the object-presentation and inner awareness of that presentation. Looking to Husserl’s analysis of inner time-consciousness, Textor proposes an enhancement of Brentano’s model of inner consciousness. On Textor’s model, inner awareness is such that one may be  aware  of one’s experience, in the stream of one’s consciousness, ‘without grasping any adumbrations [of the experience], but temporal ones’. I dig into Husserl’s doctrine of ‘abumbration’ (as where a tree is given visually with adumbrations of its shape on the back side, of its color in gradations, etc.). On my reconstruction, inner awareness of an experience presents the experience within a  manifold  of ‘adumbrated’  temporal  retentions and protentions that place the experience in its stream of consciousness.

Structures of inner consciousness: Brentano onward