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Humans are adversely affected by the loss of vital fishery resources, specifically Indigenous peoples and the traditional knowledge systems that are foundationally tied to their culture. Discounting the ability and knowledge of Indigenous peoples stems from concepts rooted in “Tragedy of the Commons” in which a shared resource, in this case fisheries, if left unchecked will be destroyed by the mismanagement of users. The Alaskan fisheries policy regime is recognized as one of the best managed and influential fisheries in the world, but the state is predominantly driven by a conservation approach that discounts other knowledge systems. Alaskan Native fishers, for example the Gwich’in, who maintain a sustainable 30,000 year (conservatively) relationship with their environment, possess culturally specific Traditional Ecological Knowledge (TEK) that is a result of the mechanisms or physical act of fishing, thus giving meaning to the term we will use in this paper, Indigenous Fishers’ Knowledge (IFK). Alaskan Natives along the Yukon River derive specific knowledge about their environment and King Salmon through the act of fishing. TEK is not static nor is IFK as it is transmitted to younger generations through the practice of fishing. TEK and IFK play a large role in the transmission and acquisition of knowledge, they both connect knowledge to culture and play a role in creating culture and traditions, they are in fact very intricate systems. Indigenous fishers seek inclusion and involvement that does not separate them from their knowledge but recognizes and implements their practices/control on a local level.

Managed out of existence: over-regulation of Indigenous subsistence fishing of the Yukon River